1 O foolish Galatians, who hath you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2 This only would I learn of you, Received ye the Spirit by the works of the , or by the of faith?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4 Have ye suffered so many things in vain? if it be yet in vain.
5 He therefore that to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
6 Even as Abraham believed God, and it was accounted to him for .
7 Know ye therefore that they which are of faith, the same are the .
8 And the scripture, foreseeing that God would justify the through faith, preached before the unto Abraham, saying, In thee shall all be .
9 So then they which be of faith are with faithful Abraham.
10 For as many as are of the works of the law are under the curse: for it is written, is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by .
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath us from the of the , being made a curse for us: for it is written, is every one that hangeth on a tree:
14 That the of Abraham might come on the Gentiles through ; that we might receive the of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to and his seed were the made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was years after, cannot disannul, that it should make the promise of none effect.
18 For if the be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 then serveth the law? It was because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under , that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the was our to bring us unto Christ, that we might be by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the of God by in Christ Jesus.
27 For as many of you as have been into Christ have put on Christ.
28 There is neither Jew nor , there is neither bond nor free, there is neither male nor female: for ye are all in Christ Jesus.
29 And if ye be Christ’s, then are ye , and according to the promise.
Galatians 3 is a chapter from the New Testament of the Christian Bible. It's a part of the letter (or epistle) that the Apostle Paul wrote to the Galatian Christians. This chapter focuses on several key theological themes, including faith, the law, and the promise of salvation through Jesus Christ. Here's an overview of the chapter:
ReplyDeleteFaith vs. Works of the Law: Paul begins by addressing the Galatians' misguided belief that they could be justified (declared righteous) by observing the Jewish law, including circumcision. He emphasizes that righteousness comes through faith in Jesus Christ, not through adherence to the law.
Abraham's Faith: Paul points to Abraham as an example of someone who was justified by faith, not by keeping the law. He cites Genesis 15:6, where it says that Abraham believed God, and it was counted to him as righteousness.
The Curse of the Law: Paul argues that those who rely on the law for justification are under a curse because no one can perfectly keep the law. He quotes from Deuteronomy 27:26, stating that "cursed is everyone who does not continue to do everything written in the Book of the Law."
The Promise to Abraham: Paul explains that the promise made to Abraham and his offspring (singular, referring to Christ) preceded the law. Therefore, the law does not annul the promise. The promise of salvation through faith in Christ is of central importance.
Purpose of the Law: Paul clarifies that the law served as a guardian or tutor until the coming of Christ. It revealed the need for a Savior by highlighting human sinfulness.
Children of God by Faith: Paul emphasizes that all who believe in Christ are children of God, regardless of their ethnic or religious background. He also highlights the significance of baptism as a means of putting on Christ.
One in Christ: Paul states that in Christ, there is no distinction between Jew and Greek, slave and free, male and female; all are one in Christ Jesus. This underscores the inclusivity of the gospel message.
Heirs of the Promise: Paul concludes by emphasizing that if you belong to Christ, then you are Abraham's offspring and heirs according to the promise. In Christ, believers inherit the blessings and promises God made to Abraham.
Galatians 3 is a significant chapter in the New Testament because it addresses fundamental theological concepts in Christianity, such as justification by faith, the role of the law, and the unity of believers in Christ. It is often cited in discussions about the relationship between faith and works in Christian theology.